And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a warning full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a "family get together" of a man ...
and the man and his wife had invited all of their family and friends ...
and most came to "party" and play "games" upon and with one another ...
even as some of the same as when they were youths ...
and some went about to enjoy dieverse "adult toys" like exercise equipment, motorcycles or cars or computer games ...
even some went flying recklessly even daringly unto death ...
and a woman appeared who was "with" a man ...as though "married" ...
and she had been "with" a man for years ...even having his children ...
Nevertheless she was looking upon another man ...a "relative" of the "man" she "was with" ...
and the woman went up to the and hugged him warmly ...sensually ...
even as to show deep affection for the "relative" ...
Yet the "relative" was quickened by remembrance of the WARNING in the WORD OF GOD of a woman who "feigned herself to be another woman."
*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*advouterer: *advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for adultery. kjv "bible" and others... replaces this word throughout the text nearly 70 times with "adultery".
and scripture came back to remembrance ...
At that time
Abiah the son of Jeroboam fell sick. And Jeroboam said unto his wife: up a
fellowship and change thine apparel that thou be not known to be the wife of
Jeroboam, and get thee to Siloh. For there is Ahiah the Prophet which told me
that I should be king over this people. And take with thee ten leaves and
cracknels and a cruse of honey, and go to him: for he will tell thee what shall
come of the lad. And Jeroboams wife did so: she arose and went to Siloh and came
to the house of Ahiah. But Ahiah could not see, for his eyes were waxen dim for
age.
And the Lord said unto Ahiah: behold the
wife of Jeroboam cometh, to question with thee about her son which is sick. This
wise and this wise answer her. And when she came, she feigned herself to be
another woman. But when Ahiah heard the sound of her feet as she came to the
door he said: come in thou wife of Jeroboam, why feignest thou thyself to be
another? I am sent to thee a cruel messenger.
first let us look see exactly how these words appeared in the Original text of 1527 ...so that we might see that there was ...is an actual difference
here is the exact photo of the Original text: as they were recorded.
advoutry: found in all other 23 scriptures
*advouterer: *advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for adultery.
kjv replaces this word throughout the text nearly 70 times with "adultery".
and a photo from James 2 adultery:
only found in only 2 scriptures in the entire Word of God, namely:
the following are the only two places in all the Word of God where "adultery" is found
THE SECOND BOOK OF CHRONICLES Chpt 21
In his days the Edomites departed from under the hand of Juda and made
them a king. And Jehoram went forth with his lords and all his chariots with him
and rose by night and laid on the Edomites. Which compassed him in and the
captains of his chariots. And so Edom departed from under the hand of Juda unto
this day. That same time also did lobnah depart from under his power, because he
left the Lord God of his fathers. Moreover he made hillaltars in the
mountains of Juda, and cause the inhabiters of Jerusalem to commit adultery,
and he thrust Juda out of the way.
THE EPISTLE OF ST. JAMES Chpt 2
If ye fulfil the royal law according to the scripture which saith: Thou shalt love thine neighbour as thyself, ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law, as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said. Thou shalt not commit **adultery, said also: thou shalt not kill. Though thou do none *adultery yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgement merciless to him that showeth no mercy, and mercy rejoiceth against judgement.
the following are the places in all the Word of God where "advoutry" is found...
There be six things which the Lord hateth, and the
seventh he utterly abhoreth: A proud look, a *dissembling tongue, hands that
shed innocent blood, an heart that goeth about with wicked imaginations, feet
that be swift in running to do mischief, a false witness that bringeth up lies,
and such one as soweth discord among brethren. My son, keep thy fathers
commandments, and forsake not the law of thy mother. Put them up together in
thine heart, and bind them about thy neck. That they may lead thee where thou
goest, preserve the when thou art a sleep, and when thou awakest, thou mayest
talk of them. For the commandment is a lantern, and the law a light: yee
chastening and nurture is the way of life: that we may keep thee from the evil
woman, and flattering tongue of the harlot: that thou lust not after her beauty
in thine heart, and lest thou be taken with her fair looks. An Harlot will make
a man to beg for his bread, but a married woman will hunt for that precious
life. Can a man take fire in his bosom, and his clothes not be burnt? Or can one
go upon hot coals, and his feet not be hurt? Even so, whosoever goeth in to his
neighbors wife, and toucheth her shall not be unguilty. Men do not utterly
despise a thief, that stealeth to satisfy his soul, when he is hungry: But if he
may be gotten, he restoreth seven times as much, or else he maketh recompense
with all the goods of his house. But whoso committeth *advoutry with
a woman, he is a fool, and bringeth his life to destruction. He getteth
himself also shame and dishonor, such as shall never be put out. For the
jealousy and wrath of the man will not be entreated, no though thou wouldest
offer him great gifts to make amends, he will not receive them.
But in the mean season the righteous perisheth, and
no man regardeth it in his heart, Good godly people are taken away, and no man
considereth it. Namely: that the righteous is conveyed away through the wicked:
that he himself might be at rest, lie quietly upon his bed, and live after his
own pleasure. Come hither therefore ye charmers children, ye sons of *adouvtry,
and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth,
and bleat out your tongue? Are ye not children of *advoutry, and the
seed of *dissimilation? Ye take your pleasure under the oaks, and under all
green trees, the child being slain in the valleys, and the dens of stone. Thy
part shall be with the stoney rocks by the river: Yee even these shall be thy
part. For there thou hast poured meat and drink offerings unto them. Should
I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up
thither, and there hast thou slain sacrifices. Behind the doors and posts, hast
thou set up thy remembrance. When thou hast discovered thyself to another then
me, when thou wentest down and made thy bed wider ( that is ) when thou didest
carve the certain yonder Idols, and lovest their couches, where thou sawest
them. Thou wentest straight to kings with oil and diverse ointments (that is )
thou hast sent thy messengers far off, and yet are thou fallen into the pit
thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest
thou never: I will leave off. Thou thinkest to have life ( or health ) of thy
self, and therefore thou believest not that thou art sick. For when wilt thou be
abashed or fear, seeing thou hast broken thy promise, and rememberest me not,
neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as
afore time ) that thou fearest me not? Yee verily I will declare thy goodness
and thy works but they shall not profit thee when thou cryest, let thy chosen
heap deliver thee. But the wind shall take them all away, and carry them in to
the air. Nevertheless, they that put their trust in me, shall inherit the land,
and have my holy hill in possession.
The Lord said also unto me: in the time of
Josiah the king: Hast thou seen what that shrinking Israel hath done? how she
hath run upon all the high hills, and among all thick trees, and there played
the harlot: hast thou seen also ( when she had done all this ) how I said unto
her: that she should turn again unto me, and yet she is not returned? Judah that
unfaithful sister of hers also saw this: Namely, that after I had seen the *advoutry
of the stinking harlot Israel, I put her away, and give her a bill of
divorcement.
For all this, her unfaithful sister Judah
was not ashamed, but went back and played the harlot also. Yee and the noise
of her whoredom hath defiled the whole land. For she hath committed her **advoutry
with stones and with stocks.
Wherefore a lion out of the wood shall hurt them, and a
wolf in the evening shall destroy them. The cat of the mountain shall lie
lurking by their cities, to tare in pieces all of them, that come thereout. For
their offenses are many, and their departing way is great. Should I then for all
this have mercy upon thee? Thy children have forsaken me, and sworn by them that
are no gods. And albeit (even if, even though) they were bound to me in
marriage, yet they fell to *advoutry, and hunted harlots houses.
For if ye amend your ways and your counsels,
if ye will judge right between a man and his neighbor: If ye will not oppress
the stranger, the fatherless, and the widow: if ye will not shed innocent blood
in this place: if ye will not cleave to strange gods to your own destruction:
then will I let you dwell in this place, yee in the land that I gave afore time
unto your fathers forever. But take heed, yee trust in counsels, that beguile
you and do you no good. For when ye have stolen, murdered, committed *advoutry,
and *penury: When ye have offered unto Baal, following strange and unknown gods:
Then come ye, and stand before me in this house, which hath my name given unto
it, and say: Tush, we are absolved quiet, through we have done all these
abominations.
What? Think you this house that beareth
my name, is a den of thieves? And these things are not done privately, but
before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave
my name afore time, and look well what I did to the same place for the
wickedness of my people of Israel. And now, though ye have done all these deeds
( sayeth the Lord ) and I myself rose up ever by times to warn you and to
commune with you, yet would ye not hear me: I called, ye would not answer. And
therefore even as I have done to Siloh, so will I do to this house, that my name
is given unto ( and that ye put your trust in ) ye unto the place that I have
given to you and your fathers. And I shall thrust you out of my sight, as I have
cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this
people, thou shalt neither give thanks, nor bid prayer for them : thou shalt
make no intercession to me for them for in no wise will I hear thee. Seest
thou not what they do in the cities of Juda, and without Jerusalem? The children
gather sticks, the fathers kindle fire, the mothers knead the dough, to make
cakes for the queen of heaven.
They pour out drink offerings unto strange
gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but
rather confound, and shame themselves.
Lift up your eyes, and behold them, that come from the North: Like a fat flock shall they fall upon thee. To whom will thou make thy moan, when they come upon thee, as on a woman travailing with child? And if thou wouldest say then in thine heart: Wherefore come these things upon me? Even for the multitude of thy blasphemes, shall thy hinder parts and thy feet be discovered. For like as the man of Inde may change his skin, and the cat of the mountains her spots: so may ye that be exercised in evil, do good. Therefore will I scatter you, like as the stubble that is taken away with the south wind. This shall be your portion, and the portion of your measure, where with ye shall be rewarded of me, saith the Lord: because ye have forgotten me, and put your trust in deceitful things. Therefore shall I turn thy clothes over thy head, and discover thy thighs, that thy privates may be seen, thy *advoutry, thy deadly malice, thy beastliness, and thy shameful whoredom. For upon the fields and hills I have seen thy abominations. Wo be unto thee ( O Jerusalem ) when wilt thou ever be cleansed any more?
Again ...*advoutry: prefix "a" meaning not or without, devout: devotion; NOT plain hearted to God, BEING NOT DEVOTED ...being devoted to something or some one else. see James 2 for adultery
I have seen also among the Prophets of
Jerusalem foul **advoutry, and presumptuous lies. They take the
most shameful men by the hand, flattering them, so that they can not return from
their wickedness. All these with their citizens are unto me, as Sodom, and as
the inhabitors of Gomorre.
Therefore thus saith the Lord of Hosts
concerning the prophets: Behold, I will feed them with wormwood, and make them
drink the water of gall. For from the prophets of Jerusalem is the sickness of
hypocrisy come in to all the land.
And therefore the Lord of Hosts giveth you
this warning: Hear not the words of the prophets, that preach unto you, and
deceive you: for they speak the meaning of their own heart, and not out of the
mouth of the Lord. They say unto them, that despise me: The Lord hath spoken
it: Tush, ye shall prosper right well. And unto all them, that walk after the
lusts of their own heart, they say: Tush , there shall no misfortune happen you.
For who hath sitten in the counsel of the Lord, that he hath heard and
understand, what he is about to do? Who hath marked his devise, and heard it?
Behold, the stormy weather of the Lord, that is, his indignation, shall go
forth, and shall fall down upon the head of the ungodly. And the wrath of the
Lord shall not turn away again, until he perform and fulfil the thought of his
heart. And in the latter days ye shall know his meaning.
I have not sent these Prophets ( sayeth
the Lord ) and yet they ran. I have not spoken to them, and yet they
preached. But if they had continued in my counsel and heard my words: they had
turned my people from their evil ways and wicked imaginations. Am I then God
that seeth but the thing, which is nye at hand, and not that is afar off? sayeth
the Lord. May any man hideth himself so, that I shall not see him? saith the
Lord. Do not I fulfill heaven and earth? saith the Lord. I have heard well
enough, what the prophets say, that preach lies in my name, saying: I have
dreamed, I have dreamed. How long will this continue in the prophets hearts, to
tell lies, and to preach the crafty subtlety of their own heart? Whose purpose
is ( with the dreams that everyone tell ) to make my people to forget my name,
as their forefathers did, when Baal came up. The prophet that hath a dream, let
him tell it: and he that understandeth my word, let him show it faithfully.
Therefore thus saith the Lord God: For so much
as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and
whoredom. The Lord said moreover unto me: Thou son of man, wilt thou not reprove
Oholah and Oholibah? Show them their abominations: namely, That they have broken
their wedlock, and stained their hands with blood: Yee even with their idols
have they committed *advoutry, and offered them their own children (
to be devoured ) whom they have born unto me. Yee and this have they done unto
me also: they have defiled my Sanctuary in that same day, and have unhallowed my
sabbaths. For when they had slain their children for their idols, they came the
same day into my Sanctuary to defile it. Lo, this have they done in my house.
Beside all this, thou has sent thy messengers for men out of far countries: and
when they came, thou hast bathed, trimmed and set forth thy self of the best
fashion: thou satest upon a goodly bed, and a table spread before thee:
whereupon thou hast set mine incense and mine oil.
Hear the word of the Lord, O ye children of Israel: For
the Lord must punish them, that dwell in the land. And why? There is no
faithfulness, there is no mercy, there is no knowledge of God in the land: but
swearing, lying, manslaughter, theft, and *advoutry have gotten the
overhand, and one bloodgileinesse follow another. Therefore shall the land
be in a miserable cause, and they that dwell therein, shall mourn. The beasts in
the field, the fowls in the air, and the fishes in the sea shall die. Yet is
there none, I will chasten nor reprove another. The priests which should reform
other men, are become like the people.
When I undertake to make Israel whole, then the
ungraciousness of Ephraim and the wickedness of Samaria cometh to light: then
they go about with lies. At home, they be thieves: and without they fall to
robbing. They consider not in their hearts that I remember all their wickedness.
they go about with their own intentions, but I see them well enough. They make
the king and the princes, to have pleasure in their wickedness and lies. All
these burn in *advoutry, as it were an oven that the baker heateth,
when he hath left kneading, till the dough be leavened. Even so goeth it
this day with our kings and princes, for they begin to be wood drunken through
wine: they use familiarity with such as deceive them. They with the imagination
of their heart are like an oven, their sleep is all night like the sleep of a
baker, in the morning is he as hot as the flame of fire: they are altogether as
hot as an oven.
Do not triumph, O Israel make no boasting
more then the Heathen, for thou hast committed *advoutry against thy
God: strange rewards hast thou loved, more than all thy corn floors.
Therefore shall they no more enjoy the corn floors and winepresses, and their
sweet wine shall fail in them. They will not dwell in the Lords land, but
Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians.
They pour out no wine for a drink offering unto the Lord, neither give they him
their slain offerings: but they be unto them as mourners meats, wherein all they
that eat them, are defiled. For the bread that they have such lust unto, shall
not come into the house of the Lord. What will ye do then in the solemn days,
and in the feast of the Lord? Lo, they shall get them away for the destruction?
Egypt shall receive them, and Noph shall bury them.
Moreover, this was not enough for them that they
erred in the knowledge of God: but where as they lived in the great wars of
ignorance, those many and great plagues called they peace. For either they
slew their own children, and offered them, or did sacrifice in the night season,
or else held unreasonable watches: so that they kept neither life ner marriage
clean: but either one slew another to death maliciously or else grieved his
neighbor with *advoutry. And thus were all things mixed together:
blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition,
perjury, disquietness of good men, unthankfulness, defiling of souls, changing
of birth, unsteadfastness of marriage, misorder of *advoutry and
uncleanness. And why? the honoring of abominable images is the cause, the
beginning and end of all evil. For they worship Idols, either they are mad when
they be merry, or prophesy lies, or live ungodly, or else lightly foreswear
themselves. For in so much as their trust is in the Idols ( which have neither
souls ner understanding ) though they swear falsely, yet they think it shall not
hurt them.
Therefore cometh a great plague upon
them, and that worthily: for they have an evil opinion of God, giving heed
unto Idols, swearing unjustly to deceive, and despising righteousness. For their
swearing is no virtue, but a plague of them that sin, and goeth ever with the
offense of the ungodly.
THE GOSPELL OF ST. MATTHEW Chpt 5
Ye have heard how it was said to them of old time: Thou shalt not
commit *advoutry. But I say unto you, that whosoever looketh on a wife,
lusting after her, hath committed advoutry with her already in his
heart.
Wherefore if thy right eye offend thee,
pluck him out, and cast him from thee. Better it is for thee that one of thy
members perish, than that thy whole body should be cast into hell. Also if thy
right hand offend thee, cut him off and cast him from thee. Better it is that
one of thy members perish, than that all thy body should be cast into hell.
THE GOSPELL OF ST. MATTHEW Chpt 19
And he said: that defileth a man which cometh out of a man. For from
with in, even out of the heart of men proceed evil thoughts: *advoutry,
fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a
wicked eye, blasphemy, pride, foolishness: all these evil things come from with
in, and defile a man.
THE GOSPELL OF ST. MARK Chpt 7
And he said: that defileth a man which cometh out of a man. For from
with in, even out of the heart of men proceed evil thoughts: *advoutry,
fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a
wicked eye, blasphemy, pride, foolishness: all these evil things come from with
in, and defile a man.
THE GOSPELL OF ST. MARK Chpt 10
And he rose from thence and went into the coasts of *Jurie through the region
that is beyond Jordan. And the people resorted unto him afresh: and as he was
*wont, he taught them again. And the Pharises came and asked him a question:
whether it were lawful for a man to put away his wife: to prove him. And he
answered and said unto them: what did Moses bid you do? And they said: Moses
*suffered to write a testimonial of divorcement, and to put her away. And Jesus
answered and said unto them: For the hardness of your hearts he wrote this
precept unto you. But at the first creation God made them man and woman. And for
this things sake shall man leave his father and mother, and bide by his wife and
they *twain shall be one flesh. So then are they now not *twain, but one flesh.
Therefore what God hath coupled, let not man separate.
And in the house his disciples asked him
again of that matter. And he said unto them: Whosoever putteth away his wife and
marrieth another, breaketh wedlock to herward. And if a woman forsake her
husband and be married to another, she committeth *advoutry.
THE GOSPELL OF ST. LUKE Chpt 16
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
THE GOSPELL OF ST. LUKE Chpt 18
And a certain ruler asked him saying: good master: what ought I to do, to
obtain eternal life? Jesus said unto him: Why callest thou me good? None is
good, save God only. Thou knowest the commandments: Thou shalt not commit **advoutry:
thou shalt not kill: thou shalt not steal: thou shalt not bear false
witness: Honour thy father and thy mother. And he said: all these have I kept
from my youth. When Jesus heard that, he said unto him: Yet lackest thou one
thing.
Sell all that thou hast, and distribute it
unto the poor, and thou shalt have treasure in heaven, and come, and follow me.
When he heard that, he was heavy: for he was very rich.
When Jesus saw him mourn, he said: with
what difficulty shall they that have riches, enter into the kingdom of God: it
is easier for a camel to go through a needles eye, then for a rich man to enter
into the kingdom of God. Then said they that heard that: And who shall then be
saved? And he said: Things which are unpossible with men are possible with God.
**Note the colon (:)
means all that comes after the colon : is put there to better explain or give an
example of what was written before the colon. In this case all that comes after
the : are examples of advoutry. A punctuation mark ( : ) used
after a word introducing a quotation, an explanation, an example.
THE GOSPELL OF ST. JOHN Chpt 8
And Jesus went unto mount olivet, and early in the morning came again into the
temple and all the people came unto him, and he sat down and taught them. And
the Scribes and the Pharisees brought unto him a woman taken in *advoutry,
and set her in the midst and said unto him: Master, this woman was taken
in *advoutry, even as the deed was a doing. Moses in the law
commanded us that such should be stoned. What sayest thou therefore? And this
they said to tempt him: that they might have, whereof to accuse him. Jesus
stooped down, and with his finger wrote on the ground. And while they continued
asking him, he lifted himself up, and said unto them: let him that is among
you without sin, cast the first stone at her. And again he stooped down and
wrote on the ground. And as soon as they heard that, they went out one by one,
the eldest first. And Jesus was left alone, and the woman standing in the midst.
When Jesus had lifted up himself again, and
saw no man, but the woman, he said unto her: Woman where are those thine
accusers? Hath no man condemned thee? She said: No man Lord. And Jesus said:
Neither do I condemn thee.
Go, and sin no more.
Behold, thou art called a Jewe,
and trustest in the law and rejoicest in God, and knowest his will, and hast
experience of good, and bad, in that thou art informed by the law: and believest
that thou thyself art a guide unto the blind, a light to them which are in
darkness, an informer of them which lack discretion, a teacher of unlearned,
which hast the example of that which ought to be known, and of the truth, in the
law. But thou which teachest another, teachest not thyself. Thou preachest a man
should not steal: and yet thou stealest. Thou sayest, a man should not commit
*advoutry and thou breakest wedlock. Thou abhorrest images, and
robbest God of his honour. Thou rejoicest in the law, and through breaking the
law, dishonourest God. For the name of God is evil spoken of among the Gentiles
through you, as it is written.
ST. PAUL TO THE ROMANS Chpt 13
Give to every man therefore his duetie:
Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom
fear belongeth: Honour to whom honour pertaineth.
Owe nothing to any man: but to love one
another. For he that loveth another, fulfilleth the law. For these
commandments: Thou shalt not commit *advoutry: Thou shalt not kill:
Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not desire
and so forth (if there be any other commandment), they are all comprehended
in this saying: Love thine neighbor as thy self. Love
hurteth not his neighbor. Therefore is love the fulfilling of the law.
I say walk in the spirit, and fulfil not
the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the
spirit contrary to the flesh. These are contrary one to the other, so that ye
cannot do that which ye would. But and if ye be led of the spirit, then are ye
not under the law. The deeds of the flesh are manifest, which are these, *advoutry,
fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance,
zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony,
and suchlike of the which I tell you before as I have told you in time past,
that they which commit such things, shall not inherit, the kingdom of God.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness,
goodness, faithfulness, meekness, temperance. Against such there is no law. They
that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the
spirit. Let us not be vain glorious, provoking one another, and envying one
another.
THE SECOND EPISTLE OF ST. PETER Chpt 2
They count it pleasure to live deliciously for
a season. Spots they are and filthiness, living at pleasure, and in deceivable
ways, feasting with you: having eyes full of *advoutry and that
cannot cease to sin, beguiling unstable souls. Hearts they have exercised
with covetousness. They are cursed children, and have forsaken the right way,
and are gone astray following the way of Balaam the son of Bosor, which loved
the reward of unrighteousness: but was rebuked of his iniquity. The tame and
dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
and others of a similitude ...
" advoutry and adultery in one bed..."
"the advouterous whoremonger man... "
"menstealers and advouters... "
"advoutry of heart...not devoted of heart... "
"adultery ..*advoutry ...looking again ..."